He has questioned whether Neihardt's account is accurate and fully represents the view of Black Elk. The Indiana University professor Raymond DeMallie, who has studied the Lakota by cultural and linguistic resources, published a book in 1985 including the original transcripts of the conversations with Black Elk, plus his own introduction, analysis and notes. īecause the book credits John Neihardt as the author and not just the editor, scholars and Native Americans have debated the accuracy of the account, which has elements of a collaborative autobiography, spiritual text and other genres. It includes reproductions of the original illustrations by Standing Bear, with new commentary new maps of the world of Black Elk Speaks and a revised index. The premier edition by the State University of New York Press, under its Excelsior Editions, is the first ever annotated edition. Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, The Premier Edition, 2008, SUNY Press, Albany, NY, ISBN 978-1-4384-2540-5, with annotations by Raymond DeMallie, author of The Sixth Grandfather: Black Elk's Teachings Given to John G.1988 edition: Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, as told through John G. Black Elk Speaks, 1932, William Morrow & Company 1961 University of Nebraska Press edition with new preface by Neihardt 1979 edition with introduction by Vine Deloria, Jr.In 2008 the State University of New York Press published a premier edition of the book, with annotations. The continuing popularity of the book since the mid-20th century shows the growth of interest in the social and ethical study of Native American tribes. The book was reprinted in the United States in 1961, and has received four more editions. It has become Neihardt's most well-known work.Ī few years after its publication, the prominent German psychologist Carl Jung read the book and urged its translation into German in 1953, it was published as Ich Rufe Mein Volk (I Call My People). Niehardt developed the book Black Elk Speaks from their conversations, which continued through the spring of 1931. The two men developed a close friendship, and Black Elk adopted Neihardt and his two daughters, giving each of them Lakota names. Black Elk also shared some of the Oglala rituals which he had performed as a healer. He told of his visions, including one in which he saw himself as a "sixth grandfather", the spiritual representative of the earth and of mankind. At age 13, Black Elk had been part of the Battle of the Little Big Horn and he survived the 1890 Wounded Knee Massacre.Īs Neihardt recounts, Black Elk gave him the gift of his life's narrative. In the summer of 1930, as part of his research into the Native American perspective on the Ghost Dance movement, the poet and writer John Neihardt, already the Nebraska Poet Laureate, received permission from the Bureau of Indian Affairs to go to the Pine Ridge Reservation with his two daughters to meet an Oglala holy man and shaman named Black Elk. 4 Ben Black Elk and the second life of the oral legacy.In 2008 the State University of New York Press published a premier edition with annotations by the Lakota scholar Raymond DeMallie. Reprinted in the US in 1961 and four later editions, the book has been widely read as part of a deepening appreciation within the United States for Native American voices, spirituality and issues. The prominent psychologist Carl Jung read the book in the 1930s and urged its translation into German in 1953, it was published as Ich Rufe Mein Volk (I Call My People). Neihardt transformed his notes to convey Black Elk's spiritual message in a powerful, lyrical English. It was based on conversations by Black Elk with the author and translated from Lakota into English by Black Elk's son, Ben Black Elk, who was present during the talks. Neihardt, an American poet and writer, who relates the story and spirituality of Black Elk, an Oglala Sioux medicine man or shaman. Black Elk Speaksīlack Elk Speaks is a 1932 book by John G. For the song "Black Elk Speaks" by Hawkwind, see Space Bandits.
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